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Making Choices I recently read a
story about an Anglican Parish in the United States, (and in the U.S.A.
the Anglican Church there is called the Episcopal Church). This particular
parish was situated in a coastal South Carolina town, and the events
happened around this time of the year. What happened was that the
Episcopal parish had placed three crosses on the lawn adjacent to the
church, and draped them in purple, for Lent.
After a week or so the church received a call from the local
Chamber of Commerce. They complained about the three crosses. “This is a
big season for tourists,” they said. “We think the crosses could send
the wrong signal to visitors to the beach. People don’t want to come
down here for a vacation and be confronted with unpleasantness.” Well
the church stood its ground. The three crosses stayed!
“It’s Lent”, said the church. “People are supposed to be
uncomfortable.” So
maybe this morning, as we enter into this first Sunday of Lent,
that period of 40 days prior to Easter, we ought to think of it as the
season of unpleasant uncomfortability. During this season we are very
likely, through the words of Scripture, to be confronted with many of
those truths about ourselves that we spend much of the rest of our lives
avoiding. But here also we will find God’s hand reaching down to us
to heal and to restore and to renew.
On
this first Sunday in Lent our readings remind us of some facts
about ourselves which we often want to avoid - the fact
that we make wrong choices, we make bad choices, and
very often we make very deliberate and unfortunate choices that
lead us away from God and away from others. Our Lent readings
begins with the picture of the Garden of Eden.
God has completed the six days of creation and man and woman, the
peak of God’s creativity, are
enjoying that open and mutual relationship with God.
There are no secrets, no hiding from God, no feelings of guilt or
shame. No regrets, no skeletons in the cupboard. And this is how God
intended it to be with you and me – and forever! God had finished the
creation; and as part of his Divine benevolence and the expression of His
love and care for humankind - he set boundaries and made it clear what was
good for them and what wasn’t. “You may eat the fruit of any tree in
the garden, except the tree that gives knowledge of what is good
and what is bad. You must not eat the fruit of that tree; if you
do, you will die the same day.” (2;17) We
know the outcome of that story, don’t we? The attraction to become like
god is very powerful, isn’t it? We do it all the time in a million
different ways. Eve has a conversation with the snake – and is persuaded
to try it. She invites Adam to do the same, and of course you cant argue
with a woman, so he follows suit, and he too eats the forbidden fruit.
Both made bad
choices, and their lives were wrecked, and we have inherited their
spiritual and psychological DNA and now we too make bad choices – and we
too want to become like god and lord it over everyone and everything, if
we can. We are no different, are we? Some choices we make
can result in a big difference in our lives, while others aren’t all
that significant at all. About
six months ago I bought a new pair of shoes at the Warehouse. They were reasonably inexpensive and when I tried them on I
thought they looked pretty good and they felt ok. They were a little tight ( there wasn’t a half –size
available in this model) but, from experience I guessed that with a bit of
wearing in they would soon loosen up. Well I was wrong ,wasn’t
I? I had made the
wrong decision. After putting up with rather cramped toes for a few
months, I finally admitted my mistake and wrote it off as yet another
lesson I had learnt. No
damage (or very little!) was
done to my life, and certainly not to anyone else’s.
But not all choices are as simple as that are they? Or as
inconsequential. Everyday we
make many far more important choices which affect not only ourselves, but
others as well. Everyday
our lives interact with others at home and at work, and in every occasion
there is an opportunity for that meeting to be for good or for ill. Many times we mess
it up. And the rotten thing is that most of the time we know we
have, don’t we? We have to admit
that we are not what we would like to think we are.
We know, from experience, and in the words of the Confession for
Evensong, that we are miserable sinners. And we wish it were different.
We know that spiritually, Adam and Eve are undeniably our ancestors
and their sin is deeply embedded in us, too. So
Lent begins on a gloomy note of sadness and disappointment and almost
brutal honesty. Its called “The
Fall”; when Adam and Eve – the first son and daughter of God -
“fell” from that state of perfection
and fellowship with God. But
fortunately God doesn’t leave us in that state. God may have banished
them from that Garden, but in the mind of God there was already a plan
which would cause Him – in the person of Jesus the Christ - to come to another
Garden and there take the punishment which that sin of Adam and Eve
deserved. There was another tree, - a Cross -
from which the fruit of God’s love would be made available to
all. In the Gospel
reading we rejoiced to hear
of how Jesus, (sometimes called the “Second Adam”)
THE Son of God – came to this earth – faced all the
similar temptations which we are faced with – but made the Right
choice – and rather than disobey and deny or rebel against God’s Word
– He chose instead to accept and obey it , and in so doing
made possible for us a new beginning.
Lent shows us, through the temptations of Jesus, that making
decisions, making choices which are in accord with God’s Word and
Purpose are never wrong.
This “Second Adam – to the rescue came”, as the hymn puts it,
and through His life, and death and resurrection,
not only reversed the
effects and the damage of the first Adam, but declares
to all who turn to Him the judgment of Not Guilty. For each one of us,
the way to peace with God, a
new beginning and a fresh start, is made possible only when we ourselves,
at every opportunity, make the choice to follow Jesus’ way. --- |