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The Persecuted Church
by Reverend Murray Spackman, Vicar
.
Sunday 10 November, 2002

1.Kings 18:1-2a,7-9, 13-18. Hebrews 10:32-39. Matthew 26:36-41.

On the West Front of Westminster Abbey, above the Great Main Door, stands a whole array of figures, carved in relief. From ground level it’s virtually impossible to distinguish one from another, and over the years, from time to time, more have been added. As we moved into the 21st Century, a new addition of 10 sculptured figures was added. They are just some of the more well known and public leaders of the Church who represent the martyrs of the 20th century.

On this Sunday after All Saints Day, the Church throughout the world is beginning to acknowledge that the persecution of the Church didn’t just happen in the first 500 years of Christianity, and its all been plain sailing ever since! - but that it’s still happening today – and some would believe that more have died "in the faith of Jesus Christ" in this past century , than ever before. Latest research estimates that there are some 200 million Christians around the world who do not enjoy total freedom, only because they confess Jesus Christ as their Lord and Saviour.

Under Islamic law sharing the good news about Jesus Christ is forbidden; In many Islamic countries, choosing to leave Islam and to follow Jesus is a capital offence. Giving out the Bible can be a life-threatening activity.

On this Sunday after All Saints Day, we are encouraged to pray for, support and remember our suffering brothers and sisters in the Persecuted Church throughout the world.

Today in big cathedrals and small village churches across Europe and the western world, in small house churches in China, in the forest in Vietnam, in homes in Cuba, in secret meeting rooms in Saudi Arabia, in youth groups in Africa, and in big meetings in Venezuela, as well as in many other places, fellow Christians will be praying with and for those in the persecuted church. Our gifts today through the Missions Envelope - and the Special missions offertory box – by the entrance to the church – will be forwarded to the Barnabas Foundation, an Anglican organisation which gives specific support both for Anglicans and for other Christians who today are suffering in Muslim countries because of their personal commitment to and faith in Jesus Christ.

The stories of how such people are standing firm, and have stood firm in the face of such opposition should lead us to examine our own depth of faith and our own commitment.

I will tell you of two accounts – the first is of Archbishop Janani Luwum, whose relief statue is one of those above the door of Westminster Abbey. Janani Luwum was appointed Archbishop of Uganda in 1974 at a time when Idi Amin was already slaughtering innocent people. Janani Luwum met with Idi Amin on several occasions and tried to turn him away from this bloodbath, but his actions were met with hostility and contempt. I would like to read you part of the report of the last days of Janani Luwum’s to remind us of how God gives his grace and strength in the time of trial and persecution.

"In early Feb 1977, by order of the President and in the dead of night, armed men stormed into Janani’s residence, searching unsuccessfully for arms and hurling accusations of conspiracy against him. This was the Presidents signal that extreme measures were about to follow. The Anglican bishops in their turn decided to take a strong political stand. They drafted an unprecedented memorandum addressed to Amin, but also sent it to Cabinet Ministers. Copies were smuggled abroad. The bishops did not pull their punches. It was a complete arraignment of the President’s method of government, and the havoc it was inflicting on the country. They also requested a meeting with him.

After an accusatory session with Janani alone, Amin summoned a large assembly of government officials, members of the armed forces, ambassadors, and religious leaders - at the International Conference Centre in Kampala. There the Anglican bishops and particularly the Archbishop along with two cabinet ministers were accused of conspiracy to overthrow the President and restore Dr.Obote. Faked evidence was produced and the 2000 soldiers assembled shouted for their execution. Later all the bishops except Janani were told to leave. Janani, in bidding them farewell, said, "They are going to kill me. I am not afraid. I see the hand of God in this." Shortly afterwards he was shot in the mouth and the chest, - some suggest, by Amin himself. The date was 16th Feb 1977. The next day it was officially announced that the Archbishop and the two Cabinet ministers had been killed in a car crash. When Janani accepted Jesus as his Saviour in 1948 he beamingly announced - "Today I became a leader in Christ’s army. I am prepared to die in the army of Jesus." He was true to his word. But he was also true to Anglican tradition in Uganda, for the early years of the Church there were marked by martyrdom as well."

Another more recent story, of just 2 years ago, - though this time not one of martyrdom, is of an 18 year old Indonesian Christian on the island of Maluku, in Eastern Indonesia. As a Christian he was captured by the militant Islamist militia, the Laskar Jihad when they raided his village at 3am one morning. They slashed his left ear and shoulder, his right arm and neck, - with machetes, and left him for dead in the jungle.

As a Christian, Johannes cried out to God for strength enough to walk. For 8 days he walked in the jungle with no food or drink. Near the point of death, Johannes received a vision of a man in white who said to him "Follow me." Johannes believed this comforting visitor was Jesus. Soon after – miraculously - he was found by his brother-in-law and taken to hospital. He believes that his life was spared so that he can now tell others about Jesus. The words of St.Paul in his letter to the Galatians, now apply to Johannes, as they do to so many of our persecuted brethren – "I bear in my body the scars that show I belong to the Lord Jesus." (Gal 6:17)

Elijah , in the O.T , discovered that following the Lord God would involve persecution. Jesus prayed in the Garden of Gethsemane that he would receive strength to face his coming ordeal. The writer of the Letter to the Hebrews, in the N.T , reminds the new converts in the faith to

1. Stand their ground in the face of suffering. (vs.32,33a)

2. Stand side-by-side with others who are suffering (vs33b)

and 3. Identify with those who are persecuted for their faith. (vs34).

On this day we are reminded to pray for and stand with those of our Christian brothers and sisters who are facing hostility, imprisonment or even death as a consequence of exercising the spiritual freedom they have in Christ. Let us ,today, commit ourselves not to forget them as we enjoy our own freedom to worship God without fear.

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