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Sunday
Night Sermon by Reverend Murray Spackman, Vicar. Sunday 1st August, 2004 Genesis 50:4-26 1.Col14:1-19 Any person who gives some thought to what goes on around us in the world, and at the same time, tries to think in terms of God’s activity in the world, will have a hard time. We
read of rebel forces and their atrocities in Iraq, or in the Sudan. We
read of thousands being displaced or murdered. We read of ongoing floods
in Bangladesh and millions being made homeless.
And we ask ourselves Why? Why does all this happen when there is a
God whom we believe is omnipotent and present everywhere?
How come this happens when, at the same time, the Bible leads us to
believe and to trust in a God of love, who notices even when a sparrow
falls to the ground? In
the collect for tonight we have just addressed God as the One “whose
never-failing providence ordereth all things, both in heaven and earth” and we might easily add, that if we look only to
world events around us, that He doesn’t seem to be doing a very
good job of ordering some things! Is God really in control in this world? Can we really trust God’s providence to order all
things? And more
personally, - and for most of us , perhaps more importantly, - “can we
trust and believe God’s “never-failing providence” in my life? If my
life takes a turn for the worse – can I believe that God still
loves and cares for me, or is it a sign that somehow my name has dropped
of His page, and He’s forgotten about me?
I
think if any One character from the bible might have had
good reason for thinking or believing that, then Joseph, from the Old
Testament, the son of Jacob, was surely the one.
And we read about Joseph in tonight’s first reading. Joseph had
not had an easy life. While
he had been the favourite among his eleven brothers, Joseph soon got
himself off side with them. You may remember the story of Joseph’s life!
He
was sold, by his brothers, as
a slave, to Midianite traders, who later, in Egypt,
sold him as a slave to Potiphar ,one of the King’s
officers. Joseph
may have thought that God had forgotten him, that God’s never-failing
providence was not working, but there was yet more in store for Joseph.
Joseph became a trusted servant in Potiphar’s household, so much
so that he was put in charge of all Potiphar’s possessions. But Joseph
was also a good looking man, and Potiphar’s wife began to take a keen
interest in him. She tried to seduce him, but when Joseph refused on the
grounds that such an action would be a sin against God,
and fled from the room, - to cover her shame and embarrassment she
claimed the reverse, that Joseph had tried to abuse and to rape her, and
she maintained her story to her husband Potiphar.
Joseph, of course, stood no chance. He was arrested and put in
prison, and there he was kept for at least two years.
But at this point the Bible gives us an inkling of God’s
Providence. For it says -
“But the Lord was with Joseph , and blessed him..” ( Gen.39:19)
Then
sometime later the King became worried about his dreams, and through a
series of events Joseph is called to interpret the dreams. Joseph does so, acknowledging that it is God who really gives
the interpretation, and with that, Joseph is released from prison and
elevated to become Governor of Egypt, second in charge only to the king.
Meanwhile, the seven years of plenty which Joseph had seen in the
dream , came to pass, and with Joseph’s management, storehouses are
built and the grain is stockpiled. Then seven years of famine begin to sweep across the land.
And even Joseph’s brothers, who had sold him into slavery, hear that
there is grain in Egypt, and they make the long journey to secure food for
their family. These same brothers who once hated Joseph to the point of
wanting to kill him, now find themselves, unknowingly, in his brothers
presence, begging for help. And this very act in itself becomes the
fulfilment of a dream which Joseph had had as a young man, and which
sparked off therebellion against him.
But Joseph, without
revealing his identity to them, gives them assistance over a period of
time, and eventually, he asks about the welfare of their father. At this
point, Joseph breaks down and
makes himself known to his brothers. He commands them to return to their father, and with the
invitation of the Pharaoah, invites his familes all to travel to Egypt,
and to stay there until at least the famine has passed over. Jacob and his families lived in Egypt for seventeen
years and then, calling in his sons, he blessed each of them before he
died. After Jacob died and
the family returned from his burial, the brothers of Joseph became worried
that Joseph would now turn on them for what they had done in selling him
as a slave, so many years before. And
they make up a story that they claim their father told them, that
they were to ask Joseph to forgive them for what they had done.
I wonder, in those earlier years, before Joseph rose to fame and
fortune in Egypt, how often
he had doubted God’s
“never-failing Providence”? If
I had been in Joseph’s shoes, or sandals, I might well have, - and
Joseph may well have too – but now, at this stage in his life, Joseph,
whose character had been purified through the furnace of affliction ,
could look back and say to his brothers -
“You plotted evil against me, but God
turned it into good, in order to preserve the lives on many people who are
alive today because of what happened.” (Gen.50:20).
We find the lesson from Joseph’s life repeated often – not only
in the bible, but in present day events.
The New Testament affirms the same?
The worst criminal act of mankind – crucifying the Son of God,
became the means God used to offer eternal life to all. Isn’t
this the experience of St.Paul, and the other apostles and evangelists as
well? No matter what
happened to them – they could still see God’s never-failing providence
at work. St.Paul
could boldly affirm - “We
know that in ALL things God works for good with those who
love him, those whom He has called according to His purpose.” (Rom 8:28)
I
think part of our problem is that we see life according to a short-sighted
view of things and events. Joseph
could not see what was ahead for him, or his family – Jesus could –
and he still trusted the Father’s wisdom, and that trust was vindicated.
St.Paul couldn’t see into the future very far – but beyond where he could
see – Paul still had that invincible trust in God’s
never-failing providence that enabled him to say – “In all things we
have complete victory through Him who loved us! For I am certain that
nothing can separate us from the Love of God; neither death nor life;
neither angels nor other heavenly rulers or powers; neither the present
nor the future; neither the world above nor the world below – there is
nothing in all creation that will ever be able to separate us from the
love of God which is ours through Christ Jesus our Lord.”
(Rom. 8:38-39) If
nothing can separate us from the love of God, from the never-failing
Providence of God – then surely no matter what happens to us , offered
to God, can be used by Him, for good,- both in our own lives and in the
lives of others. Let us then choose
to believe , and trust in
God’s never-failing providence and goodness towards us, no matter what
events may tell us. |